Cultural manifestation in superstition of Minangkabau society

Abstract

This article aims to reveal philosophy level from axiology (use) of literature in the society of Minangkabau’s superstition viewed from cultural manifestation. This research is a content analysis researh using descriptive qualitative method. The research was done in 10 places in Luhak Kubuang Tigo Baleh Minangkabau namely Salayo, Cupak, Gantuang Ciri, Guguak, Koto Anau, Muara Paneh, Kota Solok, Talang, Panyangkalan, dan Kinari.The data in this research is the statements of superstition in KubuangTigoBaleh society which is obtained from observation and indepth interview withpenghulu, cerdik pandai, and alim ulama. In analyzing the data, the research usedMiles danHubeman’s modelsthrough three steps (1) data reduction, (2) data display and (3) conclusion. Based on the findings it can be concluded that There are four patterns of superstition, namely negative, positive, prediction and witchcraft pattern. Moreover, in the process of pattern meaning the lofty ethic values are framed and considered as local wisdom of the Minangkabau society, especially in KubuangTigoBaleh which is appropriate, well-mannered, educated and existence acknowledged as a belief.

Keywords

cultural manifestation, superstition, minangkabau society

References

  1. Beck, R., & Miller, J. P. (2001). Erosion of belief and disbelief: Effects of religiosity and negative affect on beliefs in the paranormal and supernatural. The Journal of Social Psychology, 141, 277-287.
  2. Blum-Kulka, S. (1992). The Metapragmatis of Politeness in Israeli Society, inRichards Watts, Sachico Ide, K. Watts (eds). Politeness in Language:Studies in Its History, Theory and Methods. Boston: Allyn and Bacon, Inc.
  3. Danandjaja, James. (1991). Folklor Indonesia: IlmuGosip, Dongeng, dan lain-lain. Jakarta: PustakaUtamaGrafiti.
  4. Fudenberg, Drew dan David K Levine.(2006). Superstition and Rational Learning. American Economic Review, 96(3): 630-651.
  5. Ghobadi. A. (2008).Hamadanian Folk Beliefs (AL). Farhang Andisheh. Journal. Volume 13(14):11.
  6. Ibrahim Dt. Sanggoeno Diradjo. (2009). Tambo AlamMinangkabau.Bukittinggi: Kristal Multimedia.
  7. Ide, Sachiko. (1982). Japanese Sociolinguistics Politeness And Women’s Language. Lingua 57. 357-385. NorthHoland Publishing Company.
  8. Kramer, Thomas, dan Lauren Block. (2008). “Conscious and Nonconscious Components of Superstitious Beliefs in Judgment and Decision Making." Journal of Consumer Research, 34(6): 783-793.
  9. Omobola, O.C (2013). An Overview of Taboo and Superstition among the Yoruba of Southwest of Nigeria.Mediteranean Journal of Social Sciences.Vol 4 No.2 pp. 221-226.
  10. Peltzer, Karl, dan Walter Renner. (2003). Superstition, Risk-taking and Risk Perception of Accidents Among South African Taxi Drivers. Accident Analysis and Prevention, 35(4): 619-623.
  11. Sepehr.M. (2005). Ways to Combat Superstition & Classification. Tehran: Rsheed.
  12. Sims, M. C., & Stephens, M. (2011).Living Folklor, An Introduction to the Study of People and Their Traditions. Utah: Utah State University Press.
  13. Torgler, B. (2003). “Tax Morale: Theory and Analysis of Tax Compliance.” Dissertation. Switzerland. University of Zurich.
  14. Wiseman, R & Watt, C. (2004). “Measuring Superstitious Belief: Why Lucky Charms Matter” Personality and Individual Differences, Volume 37, Nomor 8, Hal. 1533-1541.
  15. Yunzhou Zhang. (2012). “The Effects of Superstition as Destination Attractiveness on Behavioral Intention.” Artikel. Amerika: Virginia Polytechnic Institute.

DOI : https://doi.org/10.29210/2018160